Tag Archives: Golgotha

Cosmic Caduceus

The Cosmic Caduceus was erected on Golgotha. There with Christ Jesus in the middle were two others representing the white and the black Crucifixion Peter Gertner Walters Art Museumsnake. The serpent represents intelligence, one of above and one of below. These two tempters are the Light Bearer, Lucifer, the white snake, and the Prince of Darkness, known to Zarathustra as Ahriman and in some Christian writings as Satan, the black snake. Later Christian writers lost this notion of dual tempters and combined them into one and called it Satan. Today we see this on the sign on ambulances – a single snake only – showing how medicine has become materialistic and lost the necessary balance for humanity. Hermes (Greek, Mercury-Roman) is the archangel of healing and carries the Caduceus meaning that Hermes knows how to balance these two and in the balance one becomes healthy. Golgotha was for not only the healing of Humanity but also for the healing of the Earth. Note that Lucifer was redeemed by Christ on Golgotha but Ahriman was not for Lucifer, who continues his work, is redeemable by each human but we still must face Ahriman who challenges our free spiritual development so that it will be strong for the future. The times we live in now are the times foretold by the story of Prometheus, and Briar Rose (Sleeping Beauty). We have pricked our finger on technology (the spinning wheel) and our soul has fallen asleep. Will we awake?

Mithraism and the Cosmic Christ

When religions of old pointed to the God found in the sun, they were speaking about the Logos through whom all things became. Different names were given to this being. One religion that immediately preceded Christianity tried to prepare the way for the coming of this God, namely Mithraism. Once Christianity was established, it lost this connection to the cosmic Christ in favor of the earthly Christ. But the mosaic shown here, from St. Peter’s Basilica, shows the cosmic Christ as the charioteer of the Sun.

The approach of this God was experience in the ancient mysteries. Preparation meant overcoming one’s “Bull”. These ancient priests had an incredible knowledge of the stars and a sophisticated knowledge of the fixed and moving stars. They knew that if one followed all the majestic forces that flow from these sources and from the earth as well, one can grasp not the human but the bull. Only with the additional forces of the sun, could they grasp the meaning of the true human being. Meaning, of course, comes from the Logos.

To overcome one’s bull, involved inner strength to overcome the body’s influence on one’s soul (and lower self). Associated with this bull, we see in this sculpture three creatures. What do these represent? MithrasRemember that Christ was crucified with two others through whom individually both Lucifer and Ahriman spoke. Lucifer, in ancient art, has typically been depicted as the serpent while Ahriman is the hound. But who is represented by the scorpion? This completes the unholy trinity and its name is confusing as some traditions revere those spiritual beings with this name: Asuras. What is meant is those beings who are of the Archai level but have not met their own progress in past planetary conditions and thus act as a hindrance in our Earthly planetary condition. As weights are a hindrance to lifting objects, they strengthen us in our spiritual forces.

So Mithraism intended to make straight the way to the Cosmic Christ. Arius brought this cosmic Christ perspective. But by the 4th Century, Western Christianity had focused entirely on the earthly Christ and rejected the way of using the ancient mysteries to understand the Mystery of Golgotha.

Fear of Spiritual Death

As the Ancient Mysteries were fading, especially from the 4th century BC until the 1st century AD, the priests were very aware of a decline in their mysteries. No longer could their initiates reach back to the times when mankind and their gods interacted. No longer could their rituals invoke their folk spirits to descend and participate and guide. Traditions and knowledge passed down alone kept the people and their mystery center together. The priests feared what was to come. For them it appeared that without a renewal of their spiritual connection, all would be lost. Humanity would experience a spiritual death.

Christ entered and through the Mystery enacted on Golgotha, the new path, the new human became possible. Thus, Grunewalde depicts John the Baptist as saying at the cross “He must increase and I must decrease”.

This was what early Christianity was about.

Whitsun: what is this festival anyway?

What is Whitsun? Why is it Important?

Whitsun is a shortened version of Whit Sunday which may derive from White Sunday or from Whit as in wit, wisdom, or both. This name is used in countries with Anglican religious heritage or connections. Whitsun is the seventh Sunday after Easter. It is another name for Pentecost which is the fiftieth day after Passover (the Saturday before Easter, or at least it was supposed to be but differences between the Gregorian, the Julian, and the Hebrew calendars cause Western Easter, Eastern Easter, and Passover to often unalign.) Another way to describe this is that Ascension Thursday happens 40 days after Easter and Whitsun/Pentecost ten days later. While Christmas is a fixed holiday, Whitsun/Pentecost is “movable” as it falls on the first Sunday following the first full moon that follows the spring equinox. The early Christians tried to establish Easter as a cosmic event with Christmas as an earthly event.  Pentecost is the Greek name for Shavuot, a prominent feast of ancient Israel that celebrated Moses receiving the Law on Sinai. Perhaps the name Whitsun, or Whitsunday, was an attempt to distance or distinguish this Christian festival from the Jewish one.

Whitsun and Ascension go together. The time from Easter to Ascension is a time of intense teaching from Christ to the disciples. All present were initiated into the deep Mysteries of Golgotha.  Then comes the proving of the training – ten days alone (or becoming all-one).

The festival of Whitsun commemorates the descent of the Holy Spirit upon Christ’s disciples. This is described in Acts 2:1-4, “When the time for Pentecost was fulfilled, they were all together in one self [place is often used]. And suddenly there came from the sky a noise like a strong rushing wind, and it filled the entire house in which they were. Then there appeared to them tongues as of fire, which parted and came to rest on each one of them. And they were all filled with the Holy Spirit and began to speak in different tongues, as the Spirit enabled them to proclaim.”

Normally our mental image is tongues of fire on the 12 disciples but note this 6th century Rabbula Gospels from Syria (now in the Laurentian Library in Florence, Italy). It shows Mary, mother of Jesus of Nazareth, in the middle. Thus present, in one self, were more than just the 12. Some traditions claim as many as 120 were present as one.

To understand Whitsun/Pentecost, we need to understand what is here called the Holy Spirit. There are two mentions in the bible of descents of the holy spirit. The first is [John 1:32-34] at the baptism of Jesus,  “Then John gave this testimony: “I saw the Spirit descend down from heaven as a dove and remain on him. And I myself did not know him, but the one who sent me to baptize with water told me, ‘The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.’” The second ‘descent’ is Acts 2:1-4 as quoted above. I bolded the words “and remain” to emphasize that this spirit was not in Jesus of Nazareth until this moment of baptism. Theologians often miss this important point.

‘Spirit’ is mentioned in other passages, notably John 19:30, “When he had received the drink, Jesus said, “It is finished.” With that, he bowed his head and gave up his spirit [pneuma, πνεῦμα].” Pneuma is the same word for wind in Greek, not the moving air but what moves the air. Thayer’s Greek Lexicon states that pneuma also means “breath as in the nostrils or mouth, often in Greek writings from Aeschylus down.” Now read Genesis 2:7 (ASV) “And Jehovah God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.” And in John 1:4 “In Him is life [zoe, ζωὴ] and that life is the light of mankind.” “Him” is the Word, the Logos. When a human being speaks a word, they must use their breath. Breath is of the airy element in which light can freely exist. Note the strong association of the Word with life, zoe. Much more could be said on this tangent.

How are these two descents of the Holy Spirit alike and how are they different?

Let’s start with the day of the Ascension. Gazing upwards, the disciples of Christ Jesus  see Christ vanishing in the clouds. The usual conception of this scene is that Christ went up into heaven and so departed from the earth leaving not only the disciples to their own resources but the rest of mankind as well. This feels like a spiritual reneging on the promise of Easter! Did not Christ, through His deed on Golgotha, resolve to unite His own Being with the earth, that is to say, from the Mystery of Golgotha onwards to remain forever connected with earth-evolution?

Next, ten days after this Ascension, tongues of fire descend upon the heads of all of those assembled as “one self” so that they are inspired “to speak with other tongues.” What this actually means is that from this moment forward those gathered were able to impart the secrets learned from their time with the resurrected Christ, of the Mystery of Golgotha, to the heart of every human being, irrespective of race, gender, religion, or ethnicity. This was a cosmic deed accomplished for the whole of humanity.

Christ fulfilled his deed for all mankind on Golgotha. But now mankind must come to grasp this deed. The permeation of the human spirit-and-soul with the power to understand the Mystery of Golgotha is the sending of the Holy Spirit. This is the picture of the Whitsun festival, the festival of Pentecost.

Christ sent the Spirit after ten days of working on their own so that the individual being of spirit-and-soul may have access to the effects of The Deed that was accomplished for all men in common. Through the Spirit man must learn to experience the Christ Mystery inwardly, in spirit and in soul. The Holy Spirit is available to each human individual in order that he or she may be able to understand this cosmic Deed.

Looking a bit deeper (there are always more depths!), we can come to see that the Ascension tells us: The Deed on Golgotha was fulfilled for the physical body and the etheric body in the universal human sense while Whitsun tells us: The single human being must make this Deed bear fruit in himself by receiving the Holy Spirit. Thereby the universal Christ Impulse becomes individual in each human being.

Was Pontius Pilate an Initiate?

Last blog, we looked at the meaning of the inscription INRI that Pontius Pilate wrote on a plaque and had placed on the cross above the head of Jesus. Who was this governor of Judea?

To answer this, we should review an apocryphal book entitled the Acts of Pilate. Here is a letter from Pilate to Emperor Tiberias. This is found in the Greek Acts of Peter and Paul and as an appendix to the Gospel of Nicodemus in Latin. The translation is from M. R. James:

There befell of late a matter which I myself brought to light (or, made trial of): for the Jews through envy have punished themselves and their posterity with fearful judgements of their own fault; for whereas their fathers had promises (al. had announced unto them) that their God would send them out of heaven his holy one who should of rightly be called their king, and did promise that he would send him upon earth by a virgin; he then (or this God of the Hebrews, then) came when I was governor of Judea, and they beheld him enlightening the blind, cleansing lepers, healing the palsied, driving devils out of men, raising the dead, rebuking the winds, walking upon the waves of the sea dry-shod, and doing many other wonders, and all the people of the Jews calling him the Son of God: the chief priests therefore, moved with envy against him, took him and delivered him unto me and brought against him one false accusation after another, saying that he was a sorcerer and did things contrary to law.

But I, believing that these things were so, having scourged him, delivered him unto their will: and they crucified him, and when he was buried they set guards upon him. But while my soldiers watched him he rose again on the third day: yet so much was the malice of the Jews kindled that they gave money to the soldiers, saying: Say ye that his disciples stole away his body. But they, though they took the money, were not able to keep silence concerning that which had come to pass, for they also have testified that they saw him arisen and that they received money from the Jews. And these things have I reported (unto thy mightiness) for this cause, lest some other should lie unto thee (Lat. lest any lie otherwise) and though shouldest deem right to believe the false tales of the Jews.

It is possible, even likely, that many (perhaps all?) of the early texts were altered (or forged) in order to persuade people.  In earlier ages, the role of scribe required the utmost integrity and ethically sound character. By the 2nd century AD, alteration of sacred texts was all too frequent.

New Testament Documents book coverF. F. Bruce, in his book The New Testament Documents: Are They Reliable? writes “About AD 150 Justin Martyr, addressing his Defence of Christianity to the Emperor Antoninius Pius, referred him to Pilate’s report, which Justin supposed must be preserved in the imperial archives. ‘But the words, “They pierced my hands and my feet,” ‘ he says, ‘are a description of the nails that were fixed in His hands and His feet on the cross; and after He was crucified, those who crucified Him cast lots for His garments, and divided them among themselves; and that these things were so, you may learn from the “Acts” which were recorded under Pontius Pilate.” Later he says: ‘That He performed these miracles you may easily be satisfied from the “Acts” of Pontius Pilate.”

Another historian, Johannes Quasten, in his bookPatrology, cites church father Tertullian who “refers twice to a report made by Pilate to Tiberius. According to him, Pontius Pilate informed the Emperor of the unjust sentence of death which he had pronounced against an innocent and divine person; the Emperor was so moved by his report of the miracles of Christ and his resurrection, that he proposed the reception of Christ among the gods of Rome. But the Senate refused (Apologeticum 5). In another place Tertullian says that the ‘whole story of Christ was reported to Caesar—at that time it was Tiberius—by Pilate, himself in his secret heart already a Christian’ (Apol. 21, 24).”

PatrologyIf we now turn to the Gospel of Judas, we find that the heresy hunters of the 2nd century, such as Irenaeus, were particularly upset by Gnostics and they felt this gospel could not be authentic because of the Gnostic tones in it. I quote from the above link for Roberts-Donaldson translation of this section from Irenaeus:

Others again declare that Cain derived his being from the Power above, and acknowledge that Esau, Korah, the Sodomites, and all such persons, are related to themselves. On this account, they add, they have been assailed by the Creator, yet no one of them has suffered injury. For Sophia was in the habit of carrying off that which belonged to her from them to herself. They declare that Judas the traitor was thoroughly acquainted with these things, and that he alone, knowing the truth as no others did, accomplished the mystery of the betrayal; by him all things, both earthly and heavenly, were thus thrown into confusion. They produce a fictitious history of this kind, which they style the Gospel of Judas.

Duccio Kiss of JudasWe find that in this story Judas was only following Christ’s instructions to “betray him.” Why? Christ knew his time was at hand. The time for the Greatest Cosmic Deed had come. The crucifixion had to take place. This God had to experience Death to become fully Human. This Son of Man had to become the Second Adam, to open a new path of Resurrection. The Cosmic significance of this event, with the cross placed on the skull of Adam, can be overwhelming. The Earth now begins her journey to become a new Sun.  Once the Earth and Sun were one and then they were separated. At this Turning Point in Time, the Earth was changed by the blood of this Human-God, Jesus-Christ, flowing into the soil on Golgotha.  Like homeopathy, this small amount of spiritualized blood began to transform. Judas fulfilled his terrible mission. So too did Pilate. To ensure that they fulfilled their respective missions, they were somewhat aware. No human being at this time could rise to the heights of consciousness to fully grasp this event. But Hellenism, the Essenes and the Gnostics had preserved enough, just enough, for some to grasp this Mystery of Golgotha.

G.W. Barkley
G.W. Barkley

Lastly, we look at G.W. Barkley’s book on Origen where we find Origen explains how we cannot fault Pilate who can be taken as “a prepared man.” Origen goes on to say, “Certainly he was the judge of the nation itself who sent him by his sentence ‘into the wilderness.’ But hear how he was washed and made clean. When he had said to the people, ‘Do you want me to release to you Jesus, who is called the Christ,’ and all the people had shouted out, saying, ‘If you release this one, you are not a friend of Caesar,’ then it says ‘Pilate demanded water and washed his hands before the people, saying, I am clean from his blood; you should see to it.’ Thus, therefore, by washing his hands he will appear to be made clean.” G.W. Barkley, Origen, Homilies on Leviticus: 1-16 (Fathers of the Church, 63; Washington: Catholic University of America Press, 2010), pg 204-205. Even Pilate’s wife, through a dream [the old way of spiritual inspiration], knew this man was innocent and that Pilate should remain ‘clean’ in the outcome. Many high ranking officials in this time had sought and received initiation into one or another Mystery. His washing of his hands after handling the freeing of either Jesus Christ or Jesus Barabbas could be seen as the action of a cultic priest after handling a sacrifice.

The Gospel of Nicodemus has an appendix entitle The Acts of Peter and Paul in which the words of Pilate’s letter to Emperor Claudius is contained as follows

Pontius Pilate unto Claudius, greeting.

There befell of late a matter which I myself brought to light (or, made trial of): for the Jews through envy have punished themselves and their posterity with fearful judgements of their own fault; for whereas their fathers had promises (al. had announced unto them) that their God would send them out of heaven his holy one who should of right be called their king, and did promise that he would send him upon earth by a virgin; he then (or this God of the Hebrews, then) came when I was governor of Judea, and they beheld him enlightening the blind, cleansing lepers, healing the palsied, driving devils out of men, raising the dead, rebuking the winds, walking upon the waves of the sea dry-shod, and doing many other wonders, and all the people of the Jews calling him the Son of God: the chief priests therefore, moved with envy against him, took him and delivered him unto me and brought against him one false accusation after another, saying that he was a sorcerer and did things contrary to law.

But I, believing that these things were so, having scourged him, delivered him unto their will: and they crucified him, and when he was buried they set guards upon him. But while my soldiers watched him he rose again on the third day: yet so much was the malice of the Jews kindled that they gave money to the soldiers, saying: Say ye that his disciples stole away his body. But they, though they took the money, were not able to keep silence concerning that which had come to pass, for they also have testified that they saw him arisen and that they received money from the Jews. And these things have I reported (unto thy mightiness) for this cause, lest some other should lie unto thee (Lat. lest any lie otherwise) and though shouldest deem right to believe the false tales of the Jews

Pilate likely had been initiated into a lesser Mystery and, perhaps, to an even higher degree. His inscription INRI shows remarkable insights into who Christ Jesus was but like other initiates of this time, he could not fathom the depth of what was about to take place, the Turning Point in Time, the Fulfillment of the Mysteries, The Great Mystery of All – the Mystery of Golgotha.

 

What is a Mystery? What is a Christian Mystery?

MacMillan Dictionary defines Mystery as something that you are not able to understand or explain. Another definition is information about a subject or activity that only some people are allowed to know.

If we go back to 500 BCE and especially if we go further back, the Mysteries played a vital role in all cultures everywhere in the world. Candidates who proved worthy were specially prepared to serve their people through service to their Mystery Center. This preparation involved a transformation administered by the hierophant who oversaw the death of the former person, a 3 day death experience, and then a calling back to new life.  The initiate, who during these 3 days experienced the spiritual world, was so changed that they took on a new name.

In order for Humankind to fully develop Freedom, that is, spiritual freedom in thinking and consciousness, the Mysteries had to die out.  The Dark Age settled in when direct guidance from the spiritual world came to an end – the Twilight of the Gods passed.  Into this darkness came the new Adam, the Logos.

The greatest mystery of all, the Turning Point of Time, occurred on Golgotha as the blood of the Son of Man ran into the earth transforming it forever. With this deed, Humanity could now become the tenth hierarchy.  The New Mysteries had begun.

This web site is devoted to what these new mysteries can become.  We explore the ancient mysteries and what they can tell us about the human being, who we are, and what we are to become.

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