Tag Archives: Logos

The Holy Trinity – The Logos – The Elohim – Christ – and Jesus (phew!)

It was a great debate in Early Christianity: is the Father of the Old Testament the same as the Father Christ referred to? For many the God who says and eye for an eye is different from one who says love thy enemy, turn your cheek. Eventually, a majority vote decided that these were the same Father. But this does not settle Truth. Most Christians continued to have a different perspective until the Roman army was used to get them to agree.

The matter becomes much more deep when we look at the work of the School of Athens under Dionysius the Areopagite (which Justinian had shut down). Here we find a Heavenly Hierarchy defined where the Elohim are equated with the Exusiai. The Christ is from this hierarchy but he carries within himself, united, the Logos who is the Son in the Holy Trinity. That is why John’s Gospel says In the Beginning was the Logos and the Logos was with the God. A God was the Logos. This same one (a god, an elohim) was with the God in the beginning. The Greek adjective ton should appear whenever the definite article ‘The’ is meant.

Now all this grows profoundly in depth when we consider the Rosicrucian interpretation of Genesis. “Let us create Mankind in our image.” One (of the 7) Elohim creates Eve as an asexual human. She is fertilized from the spirit – from knowing. Another Elohim, Yahveh, creates Adam (both are Adam in that they are Mankind). From Eve without Adam comes Cain. From Eve with Adam comes Abel. Then Eve liberates herself through Lucifer from Yahveh by eating from the Tree of Knowledge. And by getting Adam to also eat from it, the process of sexuality begins – humanity moves from being asexual to being a sexual duality and this process continues through Cain and Abel until Seth is born. Seth represents the first humans who are the result of sexual relations, of the woman being fertilized by a man as he is the first whose likeness is that of his parents. Heredity begins as does reincarnation.

It is important to study why Freemasons look back to Cain as their founder. Abel tended sheep while Cain tilled the soil. Profound. Look at the difference in the verbs to tend and to till. Cain sought to spiritualize the earth. Abel accepted the abundance given by God. Abel, during the time before the duality of sexes was established, represents feminine wisdom. Cain represents masculine wisdom. For Freemasons, in doing their work, they had to be kept free of feminine wisdom. With the advent of the 20th Century, this came to an end.

Dionysius the Areopagite listed the Heavenly Hierarchy as follows:

Holy Trinity: Father – Son (Logos) – Holy Spirit

  1. Seraphim
  2. Cherubim
  3. Thrones
  4. Kyriotetes
  5. Dynamis
  6. Exusiai / Elohim
  7. Archai
  8. Archangeloi
  9. Angeloi
  10. Mankind to become this hierarchy

Much earlier in evolution, the being known as the Christ, through his development, became united with the Logos. When evolution was working on Mankind, Christ was at the level of an Elohim. Jesus from Matthew’s Gospel and Jesus from Luke’s Gospel are from the tenth. They make an incredible sacrifice to merge when the Luke-Jesus is 12 in the Holy of the Holies in the Temple in Jerusalem. This boy is now Jesus of Nazareth who will again make a sacrifice to offer his sheaths to the Elohim known as the Christ at baptism.

Although many Gnostics thought this was an example of an avatar incorporation, for early Christians this was a God becoming Man – penetrating all the way into the body so that even the physical body could be resurrected for all humans. Note that the physical body and its mineral/ash are not the same thing. At Easter, the stone was removed.

Working with the Meditation from John’s Gospel

Last blog introduced John’s Prologue as a meditation. Now let’s go line-by-line deepening our esoteric understanding:

In the beginning was the LogosWhy “Logos”? Why not “Christ”? Why not “The Son”? We can conclude this gospel is primarily about the Logos, not any other person or god. But what is the “Logos”? What would be the understanding of “Logos” to contemporaries of this writer?

And the Logos was with God“With God, or can this be translated “within God”?

A God was the LogosSome translations will omit “A”. How might this change the intended theology? How many hierarchies in the heavens did theology of the time regard? Which levels might its beings be called “gods”? If not of the Holy Trinity, of what hierarchy might the Logos be?

This same one was, in the beginning, with GodWhy is this seemingly repeated? This gospel writer does not waste words, does not repeat, so what’s going on? Is the “one” referred to different? It says this “same one”.  Is this “same one” still with God?

Through Him became all thingsDoes this make the Logos the creator of “all things”? Note it does not say “all beings”. Are heavenly beings included in this creation? Are evil beings? How did contemporaries view matter? Read up on the Gnostic theology for one view of contemporaries. What was being purified in baptism, in the public baths before entering the temple?

Not one thing became without HimWhat does the writer mean by “became” or “to become”. Aristotle and Plato were considered the pinnacles of philosophy in those times – what did they have to say about “becoming”?

In Him is LifeLife as a “substance”? All of Life? What is Life? What is my Life? How might my memories be related? If Christ is in me, is he in my Life?  All of my life? Is it still my life? Where is my Life? What happens in a near-death-experience (NDE)? Where goes my life when I die? Where is my life before I am born? Does my life evolve?

Life is Humanity’s Light. Oh my! How are we to understand this!? Life is Light – really? Where is my light (this little light of mine)? When I conceive of a new idea, cartoonists show a light bulb turning on in my mind. Creative thinking has long been associated with an inner light. Typically our every-day thinking is a dead-thinking, not light, nor dark, but dead, like that “thinking” in a computer. A living-thinking glows and not only enlightens, it reveals other things. Do our senses only receive or do they, as Plato claimed, shine out to the object of our attention? If so, what kind of shining is this?

This light shines in each soul’s darknessSo there is both light and darkness in my soul? Compare this concept again to the Gnostics and other contemporaries. What does it mean to shine? Does it mean all-giving? What is darkness? All-receiving? What might light in the spirit be? How might it be different from light in the physical realm? What does the name Lucifer mean? (Light bearer). What being represents darkness in the spirit? Can the soul “see” the physical?  

And the soul’s darkness comprehends it notThat sounds as if the writer is saying I have two aspects to my soul; one, with light, and one with darkness and the one with darkness does not understand the one with light. What is this darkness? Is it a being within me? Is it me? What does the Logos have to do with me? with Humanity? with earth and evolution?

Lots of questions! Why am I not offering answers as well? The story of Sphinx of Thebes describes how unanswerable questions once drove people mad. The time was about the 8th century BCE. Oedipus, as representative of the new soul forces with intellectual capacities that would declare “I know!” were beginning to form. When Oedipus comes to the sphinx, she asks him a question. Because Oedipus is able to answer it, she must no longer torment him. We are now well passed the development of the Intellectual Soul so each one of you are able to answer these questions, especially through meditation.

Dual Triads of John’s Gospel

For Christian mystics and most of the so-called heretics, John’s Gospel was beloved as the most esoteric. With 21 chapters, the middle chapter must be the most important. What is chapter 11? It is the raising of Lazarus who afterwards becomes the beloved disciple. Yes, Lazarus, after this public initiation, takes on a new name, as did all initiates, choosing in his case the name John. Betrayal of the Mysteries meant death. This is why high priest Caiaphas prophesized that  “You know nothing at all! You do not realize that it is better for you that one man die for the people than that the whole nation perish.” [John 11:49-50, NIV]

This gospel is appropriately named “John’s Gospel” and not “Lazarus’ Gospel” because all of the events recorded are witnessed by the author! But how can this be? Was Lazarus at the baptism? No, but John was. We are introduced to John as the witness in Chapter 1, the Prologue. When one was initiated, their new name arises out of their spiritual experience. It was John the Baptist, who had recently been beheaded, who was Lazarus’ guide during his three and a half days ‘dead’. While the old ego of Lazarus died in this initiation, the entelechy was very much alive. He is called forth by his hierophant, Christ-Jesus, at the scene of his raising from the dead. Now, as in the Mysteries, Lazarus is such a changed person he must take on a new name. And he calls himself after his guide, John, for what John had witnessed had been passed on to the former Lazarus.

John is first mentioned in John 1:6, “there was a man sent from God whose name was John. He came as a witness to testify concerning that light, so that through him all might believe. He himself was not the light; he came only as a witness to the light.” This gospel concludes with the words “This is the disciple who testifies to these things and who wrote them down. We know that his testimony is true.” [John 21:24]

And one gem that came to me in my morning meditation a couple days ago was the structure of the first lines of this gospel where it says “In the beginning was the Logos. And the Logos was with God. A God was the Logos. This same one was, in the beginning, with God. ” Note carefully that both ‘Logos’ and ‘God’ are repeated three times. The sequence is: Logos, Logos, God, God, Logos, God. This is the story of the Logos, so it begins with the Logos. One can arrange these as the six-pointed star of David; that is as dual triads. The first triad is Logos-Logos-God as a trace of the triangle pointing downwards (towards the earth). The second triad, God-Logos-God traces the triangle pointing upwards (towards the heavens). Now we can better understand why this gospel has 21 chapters or 3 times 7. This gospel is about the Trinity and Logos. The expected God from the Sun, the Christ, represents the solar system as known in the Mysteries from whence comes the names for the days of the week and why there are seven days per week. Sun and moon and the planets out to Saturn. Three outer planetary spheres and three inner spheres (where the moon is considered here as an inner sphere).  As microcosm of this solar system, mankind is 7-fold (Physical body, Etheric or life body, Sentient soul-body, Intellectual soul, Spirit-filled consciousness soul, Life spirit, Spirit man). As a microcosm of the Trinity, mankind is 3-fold: body, soul, and spirit.

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